The Carnival Is Over

Yorkshire Square Eight

My last post created some nostalgia for village community life, now remembered only vaguely. Little remained beyond the nineteen-fifties. Much of what we know is second-hand. 

I could have said so much more. Pre-television, pre-car-ownership, pre-eating out, pre-foreign holidays, people created their own entertainment. There were dances, a drama group, a music and opera society, and sports teams. 

I remember the annual fairs on the village green, which my grandma oddly called the village “Fe-ast”, when parts of larger fairs stopped off on their travels around the country, possibly on the way to Hull Fair. The loud piping of fairground organs, the ring of slot machines, the smell of saucy hot dogs, the colour and blur of the rides, the force of bumping cars (dodgems), swings, roundabouts, rifles with rigged sights, brightly coloured wooden ducks swirling through torrents of water, excited voices, all above the hum of diesel generators, still take me back there, to the age of six or seven. 

Then there were the village carnivals, maybe not every year, fading away by my day. So much time, energy, organisation and creativity went into them. There was real talent in the village. The costumes were particularly impressive. 

The 1937 carnival programme named more than 150 participants, mainly children. Proceedings opened with a procession of Heralds, The Lord Chamberlain, the Crown bearer, Standard bearers and Pages, and the crowning of the May Queen. The Queen was presented with a bouquet, and her Courtiers and Maids of Honour received representatives of Britannia, England, Ireland, Scotland, Wales and Peace. 

The main proceedings consisted of children’s dances. There was a Yorkshire Square Eight, Butterfly dancers, Milkmaids and Boy Blues, Spring Flower dancers, a nursery rhyme medley, Indians and Palefaces, Fairies and Elves, Sailors hornpipe and signals, and Jockeys. There were two maypole dances, the first creating a single plait and gypsy tent, the second a double plait, spider’s web and barber’s pole. Later there were larger group dances: a Circassian Circle and a “Mage on a Cree”. The day ended with a march led by the Queen, her Court and a band of toy soldiers. No doubt there were other adult activities well into the evening. I don’t have the pages naming the organisers. Nor do I know how the music was provided, or who designed and made the costumes. 

The programme lists the names of my mother, her brother and sister, and many of her “cousins” and friends. She danced in the Yorkshire Square Eight (above, top row, left). Her cousin, Jean, is in front of her. Jean would later lose a son in an awful railway accident. Another cousin, Alfie, is third from the right on the top row. Her friend, Kitty, is fourth from the right on the bottom row. I went with my mother to watch the Coronation on their television. 

Mother’s brother was an elf (below, top row, third from left). Her sister was a milkmaid (second picture below, top row, fourth from left). Her sister was the only one of four siblings to live to a good age. Other cousins and relatives appear in these pictures, too. 

Fairies and Elves

Milkmaids and Boy Blues

What does any of it matter now? The kids aren’t bothered. And those earlier children were soon to be shaken from their idyll, violently thrown into today’s world of conflict and events in far away lands. My uncle, the little boy in the elf outfit, died overseas on National Service in a tragic air force accident at only twenty-three. I can just remember him. He was clever; a plumber. He would have done well in the building boom. His widow, astonished that after sixty-five years without contact I still called her “Aunty R”, told me how she had arrived back on the bus from work to be told the awful news by my grandfather. My poor grandfather, who had lost all his own siblings when young, and now a son. And his own father would have told him how he was only one of two out of eleven to live beyond their thirties, their names and dates recorded carefully in the family bible. It was all so long ago. It’s just nostalgia.  

The Village

Village Dance Class, 1930s.
My mother (top, 3rd from right) is one of four “cousins” in the picture.
She would have been 100 years old today.

“It was a lovely place to grow up”, said Aunty Olga the last time we spoke. “The best anyone could want”. She talked of a High Street with no motor vehicles to stop you playing in the road, all the relations living nearby, and how everyone knew each other and were friends. There were shops with all you could want, and clubs and groups and things to do. The buses ran late so you could get back from the pictures in town. “Not like now”. 

“Aunty” Olga. We called them all “Aunty” or “Uncle", or if they were the same age as us “cousins”, no matter whether they were really great aunts, great uncles, second cousins, half-cousins, cousins once removed, or some other combination. It was simpler. There were loads of them. “Your mother was more of a sister than a cousin to me”, Aunty Olga said. 

I caught it right at the end, and don’t doubt her. I fetched milk from the farm dairy and talked to the pig in the butcher’s sty. I bought pop from the sweet shop, chips from the fish shop, rolls of gun caps for my cowboy pistol and foreign stamps for my collection near The Green. I marvelled at the old village water pump near the church and walked on my own the three-quarters of a mile along the river bank to my aunt’s smallholding at the ferry houses. I knew the local names that appeared on few maps: Gander’ill; Cock’orner; Cuckoo Park. 

A walk down the High Street with my grandma meant talking to everyone we passed. 

“Who was that?”  
“My cousin.”  
“And who was that?” 
“He’s my cousin too.” 

“How many cousins have you got?” 

I’d wish I’d not asked. 

“Well, there was Aunty Bina who had Blanche, Tom, Gladys, Lena, Olga, Fred, Ena, Dolly, Albert and Jack. She brought up our Jean as well, although her mother was really Ena. They had fish and chip shops all over.”

“Then there was Aunty Annie who married Uncle George, and had Mary, Fred, and Bessie.” She pointed to ‘M, F, and B’, scratched long ago into the bricks of number 88 (still visible today). 

“Do you mean Aunty Mary?” I asked. Aunty Mary had the prettiest face I’d ever seen. 

If Grandma was in the mood, she would go on to list the millions of children of uncles Fred, Bill and Horner, who had moved away to run a paper mill in Lancashire.  

All were prefixed “our”: our Fred, our Bessie, and our Mary. Aunty Olga’s children were our Linda, our Sandra, and our Gillian. It distinguished them from Aunts and Uncles who were not relatives at all, such as Aunty Annie ’agyard (3 syllables). What funny names some had. 

And that was only one of Grandma’s sides. The other was worse. 

Even more confusing, my mother’s Great Aunty Bina was married to my dad’s grandpa’s cousin, which meant I was doubly related to Blanche, Tom, Gladys, and the rest. 

I heard it so often I could recite it to my wife decades later: “Blanche, Gladys, Ena, Lena, Gina, Dolly, Molly, Mary, Bessie, Ella, Olga, Linda...”

“They sound like a herd of Uncle Bill’s cows,” she said. 

Uncle Bill (don’t ask), was from across the river and had married into the family. He said that if the Blue Line bus had not started running through the village, they would have all been imbeciles because of inbreeding. 

I went less and less as I grew into my teens, not realising it was coming to an end. It would never be the same again.