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Thursday 19 August 2021

Barack Obama: Dreams From My Father

Barack Obama:
Dreams From My Father: a story of race and inheritance (2*)

It took me ages to get through this and I have to confess I did not particularly enjoy it. Sorry, but by my scheme that’s two stars.

I got it after reading a newspaper article by Obama, which I thought impressively written. You see it in the book. His descriptions are magnificent. For example, when watching the dawn on an African safari:

To the east, the sky lightens above a black grove of trees, deep blue, then orange, then creamy yellow. The clouds lose their purple tint slowly, then dissipate, leaving behind a single star. As we pull out of camp, we see a caravan of giraffe, their long necks at a common slant, seemingly black before the rising red sun, strange markings against an ancient sky. (p355)

Clever as it is, the effect throughout the whole book is exhausting. There is something too precise, too calculated, lacking in feeling. Whether he is describing community meetings, thinking about what family means, or discussing how white people treat black people, it is overwhelmingly analytical, without warmth or humour. There are also too many long passages of apparently verbatim dialogue which seem to be concocted just to give us large amounts of information, for example about Kenyan tribal customs. 

There is an agenda here. I suspect that when he began to write the book as a law lecturer in the early nineteen-nineties, he already had a political career in mind, and was being careful not to give too much away.

Yet he tells us a lot – as if writing about someone else. It is a memoir of his life from early childhood to law school. There are three sections:

  • Origins covers his early life in Hawaii and Indonesia, at College in Los Angeles and at University in New York.
  • Chicago describes his work as a community organizer in Altgeld, a poor, black area of Chicago.
  • Kenya tells of his first visit to his large extended family in Kenya.

Obama has an interesting background. He had a well-educated, high achieving but absent Kenyan father who had numerous children to different mothers. Obama’s own mother was white. She remarried an Indonesian man and they moved to Jakarta. At the age of ten he went back to his white grandparents in Honolulu where he attended a private preparatory school. He then went to college in Los Angeles and to Columbia University, New York. Afterwards, he became a community organizer in Chicago. He visited his extended family in Kenya for the first time at the age of twenty-seven before going to Harvard Law School.

Throughout his account of these years, he repeatedly reflects upon race relations in America and elsewhere, and his own racial identity. He writes about the attitudes between whites and blacks, deprivation in Chicago and the legacy of colonialism in Kenya: serious ideas in complex wordy language; what you might expect of an academic lawyer and politician.

You might say that, as someone privately educated, brought up in multi-racial Honolulu by white grandparents and privileged, it cannot apply to him, but he is non-white and perceived as such, and that has implications. I still think the book too long, that all the race stuff interferes with a cracking story. He looks for prejudice everywhere. Do white tourists really visit Nairobi to experience Isak Dinesen’s Africa and admire portraits of Hemingway surrounded by grim faced-coolies in the Lord Delamere Hotel [p314]?

His mother and grandparents, by the way, were called Dunham. Their ancestors were already in America in the sixteen-thirties and the Dunham surname may have been assumed. Links to Dunham settlers from England are speculative.

 
Key to star ratings: 5*** wonderful and hope to read again, 5* wonderful, 4* enjoyed it and would recommend, 3* enjoyable/interesting, 2* didn't enjoy, 1* gave up.

Sunday 15 August 2021

Walking In Iceland 5: to Skaelingar

links to: introduction and index - previous day - next day

Another extract from the journal: Neville and I are on an organised walking tour in Iceland, backpacking with ten others and a walk leader. We spent all day yesterday cooped up in a hut because of gale force winds and hailstones. Not the best start to the walk.

Sunday 28th August 1977

The morning begins with light drizzle, but yesterday’s impossible wind has gone. The day gradually improves until by evening there are sunny periods.

At last, some walking!  After yesterday’s forced incarceration we are moving from Sveinstindur to Skaelingar, a trek of about ten miles. We set off up a long hill. I find myself easily at the front, with lots of stamina after the summer in a canning factory. Twelve-hour nights spent cleaning machinery have boosted me from student infirmity to super-fitness.

Dick Phillips tour, Iceland 1977

A small group we now refer to as “the bridge school” shoot off ahead, almost missing a river crossing and change of direction. I keep in sight of Paul, the walk leader, as he is the only one who knows the way. “If they’ve got the energy to go off in front, they’ve got the the energy to come back,” he mutters. Moral – don’t go off in front. 

Dick Phillips tour, Iceland 1977

We come to a steep slope down to the edge of a lake. The surface resembles ball bearings on a corrugated iron roof. I descend rather more quickly than intended. Neville watches hopefully, camera at the ready, but my canning-factory hardened hands control it without injury. Later I tread carelessly and fall, bruising my hip, which does not bode well for restful nights. After then dropping behind the front runners for a while, I put on an hour’s sustained speed to catch Paul and the bridge school just as we near the hut.  

Skaelingar, Dick Phillips tour, Iceland 1977
Skaelingar

How superb it is compared with Sveinstindur. In fact, Skaelingar is two huts. We use the smaller one for cooking and eating as it is draughty but with a wooden floor. The other hut, the stable, is palatial, with a comfortable mossy floor, so we use it for sleeping. There is plenty of room to spread out with wide spaces at both sides of your sleeping bag to avoid second-hand bad breath. Water is available from streams running into the nearby River Skaft. I even wash my hair in the evening sun. The cold produces a force-ten headache.

Skaelingar, Dick Phillips tour, Iceland 1977
Rock pillars at Skaelingar

All around Skaelingar are strange, knobbly pillars of rock, many of them hollow. They can be eight feet high and three or four feet wide (2.4m x 1m). According to local folklore, they were left from a war between trolls. They were actually formed underwater by lava seeping up from a lake bed, possibly as recently as 1783 when volcanic activity created a temporary dam.  

As well as better weather, the climate has improved socially. Everyone now gets on like old friends. It is a well-educated middle-class group. In addition to me and Neville, there are three chemists, a factory inspector, a landscape architect, a Brussels translator, a medical researcher, a personnel administrator and two other students one of whom is a mature teacher trainee. Paul, the leader, also did languages at university. Three are in their thirties, the rest of us in our twenties.

The landscape architect works for the Forestry Commission. What a break for him: an island with no trees.

The only girl in the group, Debbie, is here with her boyfriend, Dennis. She must be finding things very awkward. As I round the corner of a lava pillar, I see her with pants down. I quietly retreat.

One of the chemists has been calling Dennis, ‘Des’, having misheard his name when Debbie said what they are. Being cautious, I hadn’t been calling him anything. I’d thought she said their names were Debbie and Dilys

Some gentle teasing is starting to occur. The four we call ‘the bridge school’ seem completely unaware of anything beyond the cards. Someone suggests they need a portable card table that folds down from the back of a rucksack so they can play as they walk, oblivious the wonders of the surrounding landscape.

When it emerges that four of the group are from Manchester, someone goes into a long story about being there and watching vandals shave the paint off parked cars. “What, with a razor blade do you mean?” someone asks. “No, with an electric one,” someone else suggests.

Thrown together like this in remote, overcrowded huts, it is becoming clear there is plenty of scope for for getting on each other’s nerves. One good way to irritate others is to pontificate erroneously about chemistry in front of three professional chemists who cannot get a word in edgeways. Another is to bullshit about languages in front of linguists. Sveinstindur does not mean ‘pig mountain’. But the best way of all, bearing in mind that in the dark we only have a weak camping light, is to wear a reading torch that straps to your head and blinds everyone you look at. 

(next part)
Some names and personal details have been changed. I would be delighted to hear from anyone who was there.